Category Archives: virtual heritage

Learning from Lost Architecture: Immersive Experience and Cultural Experience as a New Historiography

The SAHANZ Proceedings for 2018 are out on researchgate. I was co-author of the following:

Learning from Lost Architecture: Immersive Experience and Cultural Experience as a New Historiography

by A de Kruiff, F Marcello, J Paay, E Champion, J Burry – SAHANZ 2018

 

In 1986, a group of Spanish architects decided to physically recreate an icon of modernist architecture. Mies van der Rohe’s German pavilion for the Barcelona World Expo of 1929 was at the cutting edge of spatial and structural innovation but its influence was limited to what we understand through drawings, photographs, limited film footage and historical interpretations. We can now physically visit the pavilion and experience it but what of all the other pavilions by famous (and less famous) architects that are no more? It would be costly and time consuming to physically rebuild all of them, however virtual reality (VR) technologies and human computer interaction (HCI) methods can bring them back to life. International expo pavilions are temporary structures designed to be at the cutting edge of structural and material technology but what makes them unique and inspirational is seldom preserved directly, their architectural insights, experiential richness and cultural significance are easily lost. This paper asks: How might immersive digital experiences of space help us to recapture ‘authentic’ experiences of history and place? What implications does this have for architectural history, heritage and conservation?

The authors offer some answers to these questions by presenting preliminary results from a larger project entitled ‘Learning from Lost Architecture’: a virtual reconstruction of the Italian Pavilion at the Paris Expo of 1937. Firstly, we will contextualise the practice of digital cultural heritage and present its potential for immersive, investigatory architectural experiences. Secondly, we will critique our own practice to better evaluate the potential of virtual reconstructions to affect architectural learning, discovery and historiography.

de Kruiff, A., Marcello, F., Paay, J., Champion, E. and Burry, J. (2018) 'Learning from Lost Architecture: Immersive Experience and Cultural Experience as a New Historiography'. SAHANZ 2018: HISTORIOGRAPHIES OF TECHNOLOGY AND ARCHITECTURE, The 35th Annual Conference of the Society of Architectural Historians, Australia and New Zealand, Wellington NZ, 4-7 July 2018. Wellington NZ: SAHANZ, 113-126.

Authenticity and Communicating the Past

Day 1 of #ComPDA conference (program) at the University of Cologne and authenticity is a big topic in Q&A

I wonder if

  1. a workshop session on writing a charter/guidelines on Authenticity in Digital and Interactive media would be of interest.
  2. A gane idea where exoloring and avoiding or collecting the most authentic would be part of the gameplay
  3. A tool inside a game/VE to show levels of contestation/interpretation/historical authenticity can reveal the schema/paradata postplay or preplay..

Xavier from Edinburgh is now talking about the exciting non educatonal aspects of Assassin’s Creed (Origins vs Odyssey for example) – I wonder if someone has done a survey of the game assets/narratives and scored/compared their educational/authentic-inauthentic/’fun’ levels and areas. Are fun and education really always directly opposed in these sort of games?

References

Assassin’s Creed

General

Single Character 2 Person Climbing Game

A French student Agathe Limouzy (Toulouse) was an intern here at Curtin, I mentored her for a game design project. It was supposed to be cyber-archaeology but morphed slightly into a two person controlling single character climbing game, using an HTC Vive and a leap Controller (tracking hands) attached via a bandana. The person with the Leap can climb or send hand directions to the person in the head mounted display, who controls the legs.

Short video at: https://twitter.com/curtinmakers/status/1042714070120448000

Imagined Spaces in Real Places

If you are in Perth 11 June please sign up on EventBrite to this free event:

Imagined Spaces in Real Places (Screen Tourism, VR & Cultural Heritage)

There is a burgeoning global tourist trade for places – both real and imaginary – inspired by cultural texts and their creators. While Stratford-upon-Avon has long been a mecca for Shakespeare enthusiasts, (popular) cultural tourism has now extended the bucket list of travel destinations to include the likes of Westeros (aka Dubrovnik, Croatia; Game of Thrones) and Middle-earth (aka New Zealand; The Lord of the Rings). This Symposium brings together scholars and presenters from industry to discuss how screen-based tourism (film, television) can be a generative force in local economies, in region/nation branding, and as a way of promoting cultural heritage. The potential and practical application of technology – specifically virtual reality, locative apps and interactive media – in facilitating an immersive touristic experience, visualising place and creating narrative will also be explored.

DETAILS

Monday 11 June 20181-4:30PM (Presentations start at 1pm, finish approx. 4:30pm. HIVE opens at 12:30pm).
Venue: Curtin University HIVE (VR Centre), John Curtin Gallery, Kent Street, Curitn Bentley campus WA 6102
Event organisers: Christina Lee, Erik Champion

Keynote speaker: Ian Brodie (http://www.ianbrodie.net/)

Other presenters include: Dr Christina Lee, Professor Erik Champion, Mat Lewis (Southwest Development Commission), Professor Sue Beeton (teleconference).

Venue: https://humanities.curtin.edu.au/research/centres-institutes-groups/hive/

Phone: (08) 9266 9024 (HIVE).
Map link https://goo.gl/maps/FZu8FaEaULt (in John Curtin Gallery opposite Aroma Café)

Landscape Data, Art/Artefacts & Models as Linked Open Data Perth, Australia

For those interested in the above, please keep Friday 27 July 2018, open for an all-day free event in Perth.

We will be inviting speakers to talk on Australia-specific cultural issues and digital (geo) projects in relation to the above event.

More details to follow shortly and announced via http://commons.pelagios.org/:

So there is an Australian working group for Pelagios – Linked Open Data. We will run an event on 27 July at Curtin. News to follow.

http://commons.pelagios.org/2018/05/its-international-workers-day-announcing-our-2018-working-groups/

Australia LAMLOD Group: led by Erik Champion (UNESCO Chair of Cultural Visualisation and Heritage, Curtin University) and Susan Fayad (City of Ballarat), this WG seeks to address the problem of linking materials between academic research and cultural heritage in an Australian context. This is not so much about extending Pelagios linked data practice to an entirely new continent, though that is important; the problem this WG seeks to address is the multi-layered and contentious representation of cultural heritage, namely: the vast scale of Australian landscapes and historic journeys; the local and highly specific Aboriginal ways of describing, navigating and experiencing the landscapes with hundreds of different languages; and the specific problem of integrating UNESCO designated built and natural heritage with its surrounding ecosystems. The LAMLOD WG will create landscape data and visualisation displays, investigate related cultural artefact knowledge (Indigenous and colonial), and build towards the integration of linked open data and 3D models.

 

abstract for CDH 2018

Centre for Digital Heritage meeting 2018:
3D archives, (re)use and Knowledge production, Lund 18–20 June 2018

Our abstract:

Integrating 3d Models and GIS for Digital Cultural Heritage

Recent advances in technology have helped make the capture and modelling of 3D digital cultural objects increasingly affordable. Ever growing numbers of cultural institutions have been digitizing their digital artefacts and sites. Regards the availability of 3D geometric modelling methods and 3D file formats, there are hundreds to choose from. However, an extremely challenging task is to identify the most appropriate 3D geometric modelling method and file format for the specific purposes of digital cultural heritage. In order to overcome those challenges, this paper first summarizes the most-common 3D geometric modelling methods such as constructive solid geometry, non-uniform rational B-splines, triangle meshes, and discusses their advantages, disadvantages and their typical application in the digital cultural heritage domain. Second, various 3D file formats are systematically analysed and discussed, with particular reference to architecture, to archaeology and to heritage studies. Third, future possibilities of 3D file formats and their potential for linking with Geographic Information Systems (GIS) and geospatial databases are outlined. What are the successful exemplars but also major challenges for linking GIS, 3D models and heritage aims? Where do these modelling methods, formats, aims and disciplines converge or diverge? Would such combinations create major problems for archives?

Keywords: 3D geometric modelling, 3D file formats, 3D archives, digital cultural heritage

Ikrom Nishanbaev, Erik Champion, Hafizur Rahaman, Mafkereseb Bekele

new Book Chapter (Arqueología Computacional)

My new chapter, A Schematic Division of Game-Learning Strategies Relevant to Digital Archaeology and Digital Cultural Heritage (in Spanish) is out. Diego the editor informed me he will see if all chapters can be available via PDF.

Champion, E. (2017). Una división esquemática de estrategias de aprendizaje relevantes para el patrimonio cultural basadas en juegos digitales (A Schematic Division of Game-Learning Strategies Relevant to Digital Archaeology and Digital Cultural Heritage). In D. Jiménez-Badillo (Ed.), Arqueología Computacional. Nuevos enfoques para el análisis y la difusión del patrimonio cultural (pp. 217-224). México: Instituto Nacional de Antropología e Historia, RedTDPC, CONACYT. Chapter 14_Champion_PDF

 

The Phenomenology of Virtual Places (observations)

Just submitted a draft of the above edited book of 14 proposed chapters to Routledge, to their Research in Phenomenology series.

The Phenomenology of Virtual Places is an edited book on the history, implications and usefulness of phenomenology for real places and virtual places, with chapters by philosophers, cultural geographers, architects and archaeologists.

I won’t summarize the chapters right now as the series editors have the right to ask for major subtractions, additions and revisions but I am very happy about the range of disciplines, perspectives and topics.

I do have some observations

  1. One thing very much under-represented is the unconventional, the alternative and the non-Western or not so obviously Western (and I don’t like the term “Western” but what are better options here)?
  2. Also, the connections and distinctions between phenomenology and ethnography are perhaps still to be explored, especially for game and VR evaluation.
  3. Phenomenology deserves even more criticism. It is either obvious, or difficult and subtle, available to all or best practiced by trained phenomenologists (or is that, people trained to detect or extract or train phenomenological accounts).
  4. Writing introductions to edited books can be very difficult.
  5. How HMDs will challenge our notions of embodiment and social presence in VR will be a very big thing.
  6. Locative media raise very interesting research avenues for embodiment and the concept of place.
  7. And on a workflow-related note, if the publisher doesn’t give you a complete, formal template at the start, stick to your own and demand it be used by all authors even if the final template changes. Saves a world of pain.
  8. Also, game and VR companies would save us all trouble by clearly saying which screenshots can be used in academic books or provide a pathway for a quicker permissions/rejections process. If your images are in a book, it is free PR!

Visiting fellowships in digital humanities/heritage/serious games

I may have the chance to take a short break from Perth and apply for a visiting fellowship or scholarship, preferably in digital humanities, digital heritage (3D), or serious games (history and heritage).

I asked on twitter if there were links, URLs and did not hear back so I had a little search of my one, hope these may help others. I do not necessarily need a salary etc but some of these might include a stipend:

 

Australia

UK and Eire

Europe

USA

Early career or postdoc

More general

 

 

Experiencing the Experience of the Past

Experiencing the Experience of the Past and

Experiencing Exhibition Portals of the Future from the Past.

[Notes on a potential future article of speculative/manifesto-oriented content, but where it fits with journals or conferences, I do not know].

Keywords: Experience, heritage, 3D models, experience of experience, Heidegger

In creating virtual heritage models and sites there is a typically recurring problem seldom discussed. In the midst of so many technical, conceptual and social problems I wish to highlight one of the most difficult, the experiencing of experiences.

Charters into digital heritage usually relate back to UNESCO’s concepts of cultural heritage, both tangible and intangible. And UNESCO’s concepts are predicated on the notion of communicating (local, past) cultural significance of the site: what was valuable and significant about it and how do we communicates its values?

Conversely, exhibition architecture celebrates the new, the inspiring, they act as gateway to a visionary future. How do we preserve communicate or re-establish their function and impact, as portals between past and future? They are generally forgotten and dismantled. But the experience of encountering them is never fully recorded, transmitted or preserved.

For Heidegger, the work of art (say, a Greek temple), does not just sit there, it provides a perceptual threshold through which the perceiver can suddenly encounter the shadow-furrowed outline of their past silhouetted against the blinding light of their future.

The power of the sudden vista is such that the very material of the temple (be it marble or some other shiny material) “causes it to come forth for the very first time” [PLT 46]. That is, on the edge of the bringing-forth of the work of art, one is carried away by the impression that the moment is unique: that the work is appearing before one in a way that will never quite be “caught” again.

Such an opening is not an object that is unrelated to the perceiver’s self-guided interests (as one might view the situation in terms of a Kantian disinterestedness), it is the revealing of those very same to all past theories of art and aesthetics. And in the very act of creating this realm, Heidegger claims that it might be significantly more tempting and worthwhile to the perceiver than even the phenomenal world that actually (tangibly) lies before them:

“Towering up within itself, the work opens up a world and keeps it abidingly in force…The world worlds, and is more fully in being than the tangible and perceptual realm in which we believe ourselves to be at home.” [PLT 44-45]

Can we recapture this? The problem, in other words, is how to communicate the experience, historically situated, in how people then experienced what was then fresh, new, revolutionary.

There are paintings, news clippings, sometimes audio interviews. But nothing together in an experiential gestalt that helps communicate what was new to them. Presence research does not help, it aims for a universal not situated measure of presence and immersivity. My concept of cultural presence also does not go very far, it may only apply to certain sites, and…

Do 3D models help? No, they are limited in terms of backstory, paradata (context), not experientially rich, lacking in interactivity and agency (not the same thing), no multimodality or gestalt framework (for reasons I will elaborate), and seldom have feedback. Here I will explain why the most basic elements of games, theme (fantasy, imagination), challenge (engaging difficulty), optional strategies that help develop intrinsic game-related growth and change…

But museums? Museums don’t have the time to enable the above! Well, they don’t have the freedom to allow users to develop the above (references to follow). Growth, deep understanding, all take time and reflection. The monumental, forgotten impact of old museums is disappearing…

There are examples in architecture (embodiment: Kathadaw Pagoda, caryatids; expression: Colosseum; innovation: Duomo of Florence, Hagia Sophia, Pantheon; sensory overload and uniqueness: Crystal Palace).

SO how can we relay and transmit the above?

  1. Biofeedback
  2. Paradata trails
  3. Backstory (incorporate witness and expert interviews)
  4. Historical mementos from different eras recapturing the apparent newness of the event
  5. Shareable experience indicators

References

Charitos, D. (1996). “Definining Existential Space in Virtual Environments”, Proc. Virtual Reality World 96, (Stuttgart: IDG Publications).

Heidegger, Martin, (translated by Albert Hofstadter), Poetry, Language, Thought, Harper and Row, New York 1975 [PLT]

ICOMOS, (1999).‘The Burra Charter: The Australia ICOMOS charter for the conservation of places of cultural significance’, http://www.icomos.org/australia/burracharter.html.

Nitsche, Michael. 2008, Video Game Spaces Image, Play, and Structure in 3D Game Worlds, MIT Press, USA.

Kinect & HMD collaborative engagement

Corbin is my summer intern, looking at
1. Kinect-Minecraft v2: a software framework for non-programmers to create their own gestures for Minecraft interaction: https://www.youtube.com/watch?v=09tc3nLgx9w

See also: https://maker.library.curtin.edu.au/2016/08/02/creating-a-gui-for-kinect-v-2/

2 Kinect-Unity pointer software:

3. Point clouds with a Head Mounted Display (HMD) /Unreal. Status: exploratory.

Reference http://digitime.nazg.org/index.php/2016/10/09/exploring-massive-point-clouds-in-virtual-reality-with-nvidia-tech-demo/

See also CAA2017 slides from Damien Vurpillot: https://www.academia.edu/30171751/Exploring_massive_point_clouds_how_to_make_the_most_out_of_available_digital_material

4. Corbin will narrow down the above into one main investigation. Evaluate: sharing virtual experiences across different displays (cylindrical versus HMD): to uncover similar papers with a collaborative learning focus. Ideally there will be a comparison of Unity versus Unreal.

 

 

 

AR/MR case studies and zombies on a dig

Why do we use augmented reality for heritage? To show what is not there, navigate and orient people, to reveal what is created intangibly by our indirect actions, or to reveal our impact on material remains..

But AR/MR/games can reveal archaeological methods along with intrinsic reasons to play games, zombies!

Zombies are slow and can be animated or rendered clumsily; they provide a protagonist on limited AI resources; they are associated with death, decay and the past. We have some experience with zombies and biofeedback or skeletons and archaeology..

  • Example: Library Skills, Archival and archaeology methods
  • Goal: The goal can be serious exploration; but with imaginative constraints and settings.
  • Game mechanic: For example: dig up zombie, match to correct time using dating methods
  • Feedback: If correctly matched to time period, zombies are animated and run amok.
  • Setting: archaeological dig, a mortuary or a library.
  • Affordance: Find artefacts that placate zombies; mortuaries require following correct rituals to rebury zombies; library archives inform player of artefacts of value to zombies-find books of power to protect against zombies.
  • Reward: Videos or machinima augmented glimpses of potential past/individual narratives.
  • Game platform: does it have to be 3D? Could it be designed in minecraft (open source or otherwise), minetest, or terrania? Augmented reality: how could it be involved? Oh I have some ideas but that would be telling and I’d have to charge..

Cybermaps in 3D heritage

A journal asked that I respond to a paper that briefly mentions the above. Notes to self include these general questions that I seldom find answers to in virtual heritage papers and not mentioned in my response (the journal has a strict word limit):

  1. Interpretation: It is very hard to extrapolate from VH papers how various interpretations are fostered.
  2. Beginnings: Where do you place a visitor in a virtual site?
  3. Dynamic alterity: How should or could they navigate time, space and interpretation?
  4. Art Versus Scientific Imagination: How should they separate artistic from current reality from interpreted virtuality? What if the artistry is impressive but speculative?
  5. Projects: Where can the projects (that apparently relate to the questions posed in the text), be experienced or otherwise accessed? How will they be preserved?
  6. Interactive Navigation: How do we navigate time, space, interpretation, and task/goal?
  7.  Authenticity, accuracy and artistry: How does one balance all three?

Updated UK/France/QATAR itinerary

Still being planned (Newcastle is still a tbc):

The 3 talks:

UCL Qatar: (tbc), 20 or 21 November 2017:

Talk, workshop and debate on Historical narratives and digital spaces (place tbc)

Salford, 29 November 2017:

Rethinking Virtual Places

This talk will cover my recent thoughts on what is a virtual place and a virtual world, and why we seem to have shifting, even varying notions of virtual reality. For example, what are virtual environments and virtual museums? Do they open our minds up to the possibility of digital space and virtual culture? In my opinion, they typically fail to do so, virtual museums lack contestation and imagined defensive capacity, they are not cultural worlds.  Many philosophers and cultural studies thinkers have given us some hints as to cultural places, but not to virtual cultural places. And architects are also not as well placed as one might think, to design, critique and review virtual places.  Nor is it clear to many how we learn through virtual placeAugmented reality will begin to dominate virtual reality, and consumer-friendly component-based VR technology has great promise, but new and emerging devices displays and peripherals may have long-term detrimental cognitive, physical and social effects.

Research Digital Cultural Heritage conference, University of Manchester, 30 November-1 December 2017:

Inside Out: Avatars, Agents, Cultural Agents

If conveying cultural significance is a central aim of virtual heritage projects, can they convey cultural significance effectively without an understanding of the contextual role of cultural knowledge? In this talk I will argue this is very difficult, but even populating virtual environments with others (human-guided or computer-scripted), there are still vital, missing ingredients.

In virtual heritage projects with enough computational power and sophistication to feature intelligent agents, they are primarily used as guides (Bogdanovych et al. 2009). They lead players to important landmarks, or perhaps act as historical guides (revealing past events, conveying situationally appropriate behavior). Intelligent agents are usually designed for limited forms of conversation and typically help convey social presence rather than cultural presence. For an enhanced “sense of inhabited place”, engaging narrative- related elements, or embodiment, a cultural agent recognizes, adds to, or transmits physically embedded and embodied aspects of culture. They could provide a sense of cultural presence, becoming Aware-Of-Not-Quite-Being-‘There’.

Cultural agents would not be mere conversational agents if they were able to:

  1. Automatically select correct cultural behaviors given specific events or situations.
  2. Recognize in/correct cultural behaviors given specific events, locations, or situations.
  3. Transmit cultural knowledge.
  4. Modify, create, or command artifacts that become cultural knowledge.

To fulfil the above criteria, cultural agents would be culturally constrained. Not just socially constrained; their actions and beliefs would be dependent on role, space, and time. They could understand and point out right from wrong in terms of culturally specific behavior and understand the history and possibly also the future trajectory of specific cultural movements. In this talk I will discuss three scenarios for cultural agents, their relationship to roles and rituals, and two more missing ingredients. The result? A more situated, reflexive appreciation of cultural significance via virtual heritage.

 

Crafting the past-resources and chapter

http://www.digit2017.com/discover/

See esp http://www.digit2017.com/discover/crafting-the-past/resources-crafting-the-past/

I met Jeff Saunders last year at the Interactive pasts conference, he and Stephen Reid presented this

 Jeff Sanders & Stephen Reid (Dig It! 2015)

Crafting the Past

Last year, Dig It! 2015, a year-long celebration of Scottish archaeology, reached out to new audiences. One of the most popular initiatives came from a partnership with a games-based learning specialist known as ImmersiveMinds. The resulting and ongoing project, called ‘Crafting the Past’, uses Minecraft to bring archaeology to life by recreating real sites on a one-to-one scale, including a Pictish hillfort, 18th-century palladian mansion and Roman fortlet. Players take part in digital archaeological digs, explore heritage sites and even redevelop ruined buildings. Crafting the Past has support from the gaming community thanks to Multiplay, as well the archaeology community, with special thanks to the AOC Archaeology Group and a range of heritage organisations. This presentation will explore the lessons learned throughout the development, launch and management of this project and how unique partnerships can break down barriers in unexpected ways.

Their chapter (with Julianne McGraw) is free online

https://www.sidestone.com/books/the-interactive-past

  1. Crafting the Past: Unlocking new audiences
    Julianne McGraw, Stephen Reid & Jeff Sanders

Conference paper: Inside Out: Avatars, Agents, Cultural Agents

Paper accepted for Researching Digital Cultural Heritage – International Conference, Manchester UK, Dates: 30/11-1/12/2017 twitter #digheritage17

Keywords:Digitally enabled collaborative, participatory and reflexive approaches in cultural heritage design, research and practice.

If conveying cultural significance is a central aim of virtual heritage projects, can they convey cultural significance effectively without an understanding of the contextual role of cultural knowledge? In this talk I will argue this is very difficult, but even populating virtual environments with others (human-guided or computer-scripted), there are still vital, missing ingredients.

In virtual heritage projects with enough computational power and sophistication to feature intelligent agents, they are primarily used as guides (Bogdanovych et al. 2009). They lead players to important landmarks, or perhaps act as historical guides (revealing past events, conveying situationally appropriate behaviour). Intelligent agents are usually designed for limited forms of conversation and typically help convey social presence rather than cultural presence. For an enhanced “sense of inhabited place”, engaging narrative- related elements, or embodiment, a cultural agent recognizes, adds to, or transmits physically embedded and embodied aspects of culture. They could provide a sense of cultural presence, becoming Aware-Of-Not-Quite-Being-‘There’.

Cultural agents would not be mere conversational agents if they were able to:

  1. Automatically select correct cultural behaviours given specific events or situations.
  2. Recognize in/correct cultural behaviours given specific events, locations, or situations.
  3. Transmit cultural knowledge.
  4. Modify, create, or command artefacts that become cultural knowledge.

To fulfil the above criteria, cultural agents would be culturally constrained. Not just socially constrained; their actions and beliefs would be dependent on role, space, and time. They could understand and point out right from wrong in terms of culturally specific behaviour and understand the history and possibly also the future trajectory of specific cultural movements. In this talk I will discuss three scenarios for cultural agents, their relationship to roles and rituals, and two more missing ingredients. The result? A more situated, reflexive appreciation of cultural significance via virtual heritage.

The latest book that isn’t (yet)

The book that isn’t, I just drafted and sent for internal academic/publisher review a book on virtual places. So it may be modified, it may not get finally published (not sure what happens, I signed a contract) but I cannot resist listing some of the issues it tries to cover, hope they are issues for you too..

Continue reading The latest book that isn’t (yet)

Rough Outline on Architected Place

I am finishing a chapter (Chapter 3: ‘Architected’ Places) for my own book on Virtual Places, but the structural arc has escaped me until now. It will be polemical and controversial so I need to rewrite it to show that I realize this, there will be gaps and generalizations.

The basic premises are:

  1. Architectural theory is essentialist.
  2. Architectural tools are instrumentalist, architects don’t work on or near the site, as they need specialist tools connected to databases not to experiences.
  3. Architectural media is loath to include people and architectural spaces don’t work as places without people (Marseilles, by Le Corbusier, Mies van der Rohe’s Barcelona Pavilion, architectural masterpieces tend to be pavilions).
  4. Architects are not trained in user experience design and evaluation.
  5. Nor are architects trained in interactive media, their tools (see argument 2) are instrumentalist and passive.
  6. Traditional architectural craft is embodied, sited, takes time and records care. This is less and less the case.
  7. So applying theories of architecture, or practices of architectural design to interactive digital media in order to create virtual places, may well leave some gaps. How to resolve these in the design of virtual places? Corruption? Fancy theory? Post modernism? No, through embodiment, multimodality, role-play (and thematic affordances), allowing user-infill, environmental change to affect the design environment, and digital personalized patinas, materials that show the effect of time, wear and care.